The date of your death is written in the stars. How to crack your soul's matrix code? Aja Iskra

She elaborates that a chart can show even “how the Creator sees you” and the role you are best designed to play. She recalls the friend who stubbornly pursued a career despite his chart emphasising the 4th house (home). The universe responded by having him fired repeatedly and ultimately the companies themselves went bankrupt. She also notes that this theme appears in Saturn’s 7.5‑year ‘slavery’ period, when karmic meetings and milestones are unavoidable; if you work on yourself, these become positive, but the lesson remains the same domain.

She uses the example of a minor car scrape: surface anger at the other driver quickly unpeels into anger at oneself for ignoring a hunch, fear of increased insurance, fear of injury and dependency, shame about being caught off guard, and even an existential fear of non‑being. After a few days of applying this method in solitude, she entered a week‑long state where thoughts fell silent and natural bliss arose automatically—no effort to focus on God was required.

She illustrates with a numerological 6 woman—motherly, caring—who after marriage took a surname that added a 7 vibration, making her more distant, preferring solitude. Her husband felt she had changed. Aja also notes that children receive a first name from parents that can either support or block their birth potential.

She argues that trying to manage every variable alone is unsustainable; the world’s complexity is too much for any human. Befriending God turns down the mental noise and allows life to flow. She tested this by asking the Creator to support her pen name “Aja Iskra,” then unexpectedly won prizes under that name despite lacking ID, including a telephone call for a prize draw she never entered. She says a day without a miracle is a wasted day, and the more you connect, the more you see cosmic humor.

She references Paul Brunton’s teaching. The short path alone—feeling “I am God”—can lead to a sense of immunity and permission to act harmfully, which the universe will correct. The long path alone may keep you in therapy forever. Combining them ensures that when you face a Saturn period, instead of crushing karmic events you receive wonderful soul‑mate connections and blessings.

She explains that the soul chooses the exact birth configuration to install specific strengths and weaknesses. A planned C‑section does not override this—she shares the story of a friend who selected a Wednesday for twin boys (numerological 6, home‑loving) but the doctor was called away, and the twins were born on Thursday (7, intellectual, independent). She calls this “risk factored in”—the soul knew the mother would attempt to schedule, and the intended pattern still manifested. She emphasizes that the birth chart reveals the one life domain where you must achieve “saturation”; neglecting it leads to a sense of wasted life and even to prolonging one’s dying. She illustrates with a man who kept pushing into career despite his chart pointing to the 4th house (home) – he got fired repeatedly, and whole companies went bankrupt around him until he saw the pattern.

Aja contends that suffering is applied only when we stubbornly resist our dharmic pull. She says people who suffer greatly need enormous effort just to reach the baseline of someone who had less trauma and more supportive upbringing. She links this to the birth chart: using it to identify your life domain lets you ride the tailwind of passion and avoid the headwind of forced suffering. She quotes a mystic named Toy, who wondered why 90% of people don’t commit suicide given life’s contradictions, and argued that without chemicals or spirituality, many would. Aja uses her father’s story: an Aquarian numerological 9 who as a young soldier put a rifle in his mouth but didn’t pull the trigger, later dulling his pain with alcohol because he felt too small to change the world.

She describes that a single trigger (e.g., a minor traffic bump) hides a dense knot of emotions: anger at the driver, anger at oneself for ignoring intuition, fear of higher insurance, fear of injury and becoming dependent, shame, guilt, even the fear of ceasing to exist. By identifying these layers and then sitting with each one for 2 minutes—just feeling the pure sensation, perhaps intensifying it by imagining “what if I felt this forever?”—the entire knot collapses. Because our emotional palette is limited to a few core themes, clearing one instance clears the pattern everywhere. She observed that after doing this for a few days, she entered a state where almost no negative thoughts arose, and bliss and joy flooded in automatically without any deliberate spiritual focus.

Aja argues that if every human thought materialised instantly, the world would be an even greater hell, so free will is naturally limited. However, as we take responsibility for our thoughts, emotions, and actions—especially aligning with the non‑harming principle—this restriction loosens. She introduces the two‑path model: the long path (healing traumas and using the birth chart) and the short path (resting in present‑moment awareness of the divine). Relying only on the short path risks spiritual narcissism; relying only on the long path is slow. When both are combined, the same hard planetary cycles (like Saturn’s 7.5‑year “slavery” period) bring positive karmic meetings and gifts instead of suffering. Ultimately, when one lives in the divine order, “the stars stop working” – they no longer dictate negative events.

Aja states that we are like fish out of water, gasping for air; every worldly joy is fleeting and ultimately unsatisfying. She cites Jesus’ “My kingdom is not of this world” and the Vedic view of samsara as alternating pain and relief. Even at the very last moment of life, if a person forges a bond with God, that longing can pull them out of the cycle. She shares the story of the mystic Ananda Mayi Ma, who upon leaving the body said, “I am going home, but understand, I am not going anywhere because I was never here.” Our presence in matter is like dipping a finger in a glass; our true Self remained outside. Thus, the priority is not perfecting the earthly experience but returning to the Creator, which simultaneously takes care of material needs.